WILDLIFE WEEK
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Wildlife Conservation: Invoking ethical teachings
Unless humans become conscious about the importance of wildlife and it becomes firmly rooted in their hearts and minds, celebrating occasion may prove little beneficial; need of the hour is to change the mind-set of people, and for that invocation of moral and ethical teachings can be highly effective, suggests Mir Tariq Rasool
Nature; we live with it, in it, and by it. Some of us take deep delight in hiking through the woods in groups or solitary walks along vast beaches, others enjoy weekend bird watching events and some of us are employed to take accurate counts of wildlife and to protect it. There are still others who see nature in an entirely different way; to them, nature is to be dominated and exploited. Entire species of animal and plant life have been destroyed, and continue to be destroyed, by humans who hunt them to extinction or have obliterated the habitats that allowed them to thrive. If man originally hunted to survive, now the profit motive is often the ultimate reason for these acts of destruction. Others simply seem to derive some satisfaction from the very act of destruction. Humankind has altered the environment around the globe and has been responsible for both deliberate and unintentional acts of destruction including the destruction of wild life habitat.
However, humans have also known that nature, in both its obvious details and the mysterious "laws of nature" that man has always struggled to comprehend, is vital to our survival — as individuals and as a species.Trees are being chopped and put up for sale, the fishes are killed in the lakes by water pollution, the skins and bones of tiger are exchanged in the border areas and the rare migratory birds are captured and sold in the black markets around the world. Yet, every year around this time, (October 2 to 8) governments, environmentalists, and activists to accelerate the awareness of wildlife conservation among people, observe Wildlife Week. NGOs or self-claimed conservationists can be seen busy in sponsoring the Wildlife Week celebrations and papers are full with the write-ups on wildlife conservation, but all with insufficient results. Why government is not able to curb the growing extinction of wild species and destruction of habitat thereof? It needs to be analyzed. The mandate to conserve the wild species is given to the NGOs or self-claimed conservationists, who have only financial and materialistic benefits in handling the projects of wildlife conservation; columnists are just exercising their word gymnastics by writing on the issue. It needs deep change of mind-set of the people while dealing with the problem and this job can be done at a popular level by spreading the basic moral and ethical teachings. With a growing urge among the Muslims for a better understanding of the ideal, but practicable, way of life, the study and relevance of such teachings has added importance. The environment is central in Islam. Due to the growing impact of deforestation, continuous efforts are being made by some anxious animal lovers to protect the endangered species of wildlife as well as those that are on the verge of extinction. Wildlife is important for four main reasons. Beauty: By their unique way of existence, wild creatures enhance the natural beauty of the earth.Economic value: The financial value of wild species is important to the economies of several nations, as it provides many valuable substances like wood and other plant products, fibres, meat and other foods, and skins and furs.Scientific value: By studying wildlife, scientists have gained valuable knowledge about various life processes and discovered important medical product. Survival value: Wildlife helps in maintaining the balanced living systems of earth, which consequently ensures survival of life. All these four main reasons are encompassed in the ethical and moral teachings. Take for example teh behaviour of Zoo officials; they keep animals confined in limited space do not consider the 'agony 'of the animal. Now a clue can be taken from this prophetic message' it is a great sin for man to imprison those animals which are in his power'. Even non-Muslim environmental ethicists like, R.P Misra adhere to the Islamic bio ethical theme and states that justice, indeed is one of the corner-stones of the Muslim religion. Since environmental abuse or destruction is more often a form of injustice, the grand principle of Justice can be invoked to ensure that environment and wildlife is not subjected to any kind of abuse. To promote environmental, especially wildlife awareness among the people, the Indian government has started various natural projects and programs such as Project Tiger (formed in 1972 and launched on the 1st April 1973 at Corbett National Park), Project Elephant (a centrally sponsored scheme, was launched in February 1992 to provide financial and technical support to major elephant bearing states in India for protection of elephants, their habitats and corridors). Besides this, there are also various NGOs working on wildlife conservation in India, how much these Projects and NGO's are successful in protecting the wild life can be notices by the fact that between a quarter and a third of the world's wildlife has been lost since 1970, according to data compiled by the Zoological Society of London; populations of land-based species fell by 25%, marine by 28% and freshwater by 29%, it says. Humans are wiping out about 1% of all other species every year, and one of the "great extinction episodes" in the Earth's history is under way, it says. Pollution, farming and urban expansion, over-fishing and hunting are blamed. In India where Wildlife Week is celebrated with great pomp and show, the National Animal (Tiger) and National Bird (Peacock) is on the verge of extinction. Moreover, other animals such as elephants, musk deer, Tibetan antelope, rhinoceros, red panda, Ganges river dolphin, etc., without getting proper care are getting endangered. In these circumstances when so-called conservationists and NGOs keep eye on their own benefits rather than conserving the wildlife, then the moral and religious applications become more meaningful and needed. When the mass awareness programmes and observance of days and weeks in the name conserving the natural and wild life prove ineffective, an alternate way of convincing the hearts and minds becomes a necessary imperative. It is the need of time to underline the religious and bio-ethical teachings of conserving the wildlife rather than solely insisting on using conventional and unplanned methods, which have proved, and are proving ineffectual, as surveyed by the international and national wildlife forums and societies. If people are to awaken to the challenges of preserving the wildlife and its habitat, modern wildlife conservationists and scholars must illuminate the ecological and wildlife conservative principles embedded in moral themes as they apply to contemporary environmental and wildlife issues. The world now is undoubtedly more complex than it was a thousand years ago when the industrial revolution had not taken place and the earth's resources had not been strained. For example the wildlife consciousness in Islam is reflected in one of the familiar instances of life of the Prophet when, during a journey, one of companions removed a baby pigeon from a nest. Prophet Muhammad (SAW) confronted and gently returned the bird to its nest. "For charity shown to each creature with a wet heart, there is a reward," the Prophet declared. Let us hope a day will dawn when we shall see the start of a new era; when man accorded to wild life the respect and status they deserved and for so long have been denied. Feedback
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